{"id":172,"date":"2025-10-20T07:32:22","date_gmt":"2025-10-20T07:32:22","guid":{"rendered":"https:\/\/tolksen.org.tr\/?p=172"},"modified":"2026-03-15T11:03:00","modified_gmt":"2026-03-15T11:03:00","slug":"neden-tarim-orman-liyakat-ve-kariyer-sendikasi","status":"publish","type":"post","link":"https:\/\/tolksen.org.tr\/en\/2025\/10\/20\/neden-tarim-orman-liyakat-ve-kariyer-sendikasi\/","title":{"rendered":"Neden Tar\u0131m Orman Liyakat ve Kariyer Sendikas\u0131?"},"content":{"rendered":"<p>Sendika kurma hakk\u0131 Anayasam\u0131z\u0131n Sosyal ve Ekonomik Haklar ve \u00d6devler ba\u015fl\u0131kl\u0131 \u00fc\u00e7\u00fcnc\u00fc b\u00f6l\u00fcm\u00fcn\u00fcn alt\u0131nda bulunan 51 inci maddede d\u00fczenlenmi\u015f, \u00e7al\u0131\u015fanlar\u0131n ve i\u015fverenlerin ekonomik ve sosyal hak ve menfaatlerini korumak ve geli\u015ftirmek i\u00e7in \u00f6nceden izin almaks\u0131z\u0131n sendikalar ve \u00fcst kurulu\u015flar kurma, bunlara serbest\u00e7e \u00fcye olma ve \u00fcyelikten serbest\u00e7e \u00e7ekilme haklar\u0131na sahip oldu\u011fu ifade edilmi\u015ftir. Mezkur maddenin d\u00f6rd\u00fcnc\u00fc f\u0131kras\u0131nda i\u015f\u00e7i niteli\u011fi ta\u015f\u0131mayan kamu g\u00f6revlilerinin bu alandaki haklar\u0131n\u0131n kapsam, istisna ve s\u0131n\u0131rlar\u0131 g\u00f6rd\u00fckleri hizmetin niteli\u011fine uygun olarak kanunla d\u00fczenlenece\u011fi belirtilerek, memurlar\u0131n da toplu s\u00f6zle\u015fme yapma hakk\u0131na sahip olduklar\u0131 bir sonraki maddede a\u00e7\u0131kl\u0131\u011fa kavu\u015fturulmu\u015ftur. 4688 say\u0131l\u0131 Kamu G\u00f6revlileri Sendikalar\u0131 ve Toplu S\u00f6zle\u015fme Kanununun 6 nc\u0131 maddesinde ise &#8220;<em>Sendika ve konfederasyonlar \u00f6nceden izin almaks\u0131z\u0131n serbest\u00e7e kurulurlar.<\/em>&#8221; h\u00fckm\u00fcne amir olup maddenin devam\u0131nda sendika t\u00fcz\u00fc\u011f\u00fc ve kamu g\u00f6revlisi olduklar\u0131n\u0131 g\u00f6sterir belge ile sendikay\u0131 ilk genel kurula kadar sevk ve idare edeceklerin isimlerini kurulu\u015f dilek\u00e7elerinin ekinde sendika merkezinin bulunaca\u011f\u0131 ilin valili\u011fine&nbsp;verilmesi ile sendikalar\u0131n t\u00fczel ki\u015filik kazanaca\u011f\u0131 belirtilmi\u015ftir. B\u00f6ylece memurlar i\u00e7in sendika kurma hakk\u0131n\u0131n kapsam ve \u015fekli d\u00fczenlenmi\u015ftir.<\/p>\n\n\n\n<p>Hak kavram\u0131n\u0131 kabul eden temelde iki yakla\u015f\u0131m bulunmaktad\u0131r: irade teorisi ve menfaat teorisi. Alman hukuk\u00e7u Savigny ve \u00f6\u011frencisi Windscheid&nbsp;taraf\u0131ndan ortaya konan irade teorisine g\u00f6re hak, hukuk d\u00fczenince tan\u0131nan ve korunan ki\u015fiye ait bir irade kudretidir.&nbsp;Savigny\u2019e g\u00f6re, hak ki\u015fiye ait irade kudreti olup hakk\u0131 yaratan, ki\u015finin iradesidir. Bu teoriye y\u00f6neltilen en \u00f6nemli ele\u015ftiri hakk\u0131n iradeye ba\u011flanmas\u0131 yetersiz ve elveri\u015fsizdir. \u00d6rne\u011fin, ak\u0131l hastalar\u0131n\u0131n veya irade kudretine sahip olmayanlar\u0131n hak sahibi olamayaca\u011f\u0131 sonucu ortaya \u00e7\u0131kmakt\u0131r. Oysaki mevcut hukuk d\u00fczenleri irade sahibi olmayanlar\u0131n hak sahibi olmalar\u0131na cevaz vermektedir. Alman hukuk\u00e7u Jhering&nbsp;taraf\u0131ndan savunulan menfaat teorisi ise, hakk\u0131n \u00f6z\u00fc menfaattir, bu nedenle hak da hukuken korunan ki\u015fisel menfaattir s\u00f6yleminde bulunmaktad\u0131r. Ancak bireylerin korumak isteyecekleri her menfaatlerinin hak olarak kabul edilmeyece\u011fi a\u00e7\u0131klamas\u0131 \u00fczerinden bu teori de \u00e7ok\u00e7a ele\u015ftiri alm\u0131\u015ft\u0131r. Ger\u00e7ekten de ki\u015filerin ekonomik veya ticari faaliyetlerini korumak ve onlar\u0131 geli\u015ftirmek gibi bir menfaatleri olmakla birlikte bunlara y\u00f6nelik hukukun korudu\u011fu bir hak her zaman s\u00f6z konusu olmaz. Bu iki teoriyi birle\u015ftiren karma teori ise Alman hukuk\u00e7u Jellinek taraf\u0131ndan \u00f6ne s\u00fcr\u00fclm\u00fc\u015ft\u00fcr. Bir menfaatin hak olarak kabul edilebilmesi i\u00e7in hukuk taraf\u0131ndan korunmas\u0131 gerekti\u011fini s\u00f6yleyen Jellinek, bu hukuki koruman\u0131n hak sahibi ki\u015finin de iradesine ba\u011fl\u0131 oldu\u011funu ifade etmi\u015ftir.<\/p>\n\n\n\n<p>Konumuza yani neden sendika kurma ihtiyac\u0131 duydu\u011fumuz meselesine gelecek olursak, sendika kurma fikrini mesai arkada\u015flar\u0131mla ilk payla\u015ft\u0131\u011f\u0131mda olumlu cevaplar ald\u0131m ve her sordu\u011fum arkada\u015f\u0131m bu fikre s\u0131cak bakt\u0131\u011f\u0131n\u0131 belirtti. \u0130lk ba\u015flarda a\u011f\u0131rdan ald\u0131m, sendika kurulu\u015f i\u015flemlerine ne zaman ba\u015flayaca\u011f\u0131z sorular\u0131 s\u0131kla\u015ft\u0131\u011f\u0131nda \u00f6zellikle bir arkada\u015f\u0131m\u0131n \u0131srarl\u0131 sorular\u0131 \u00fczerine art\u0131k irade teorisinin vurgulad\u0131\u011f\u0131 hakk\u0131 kullanma iradesinin te\u015fekk\u00fcl etti\u011fini hissetmeye ba\u015flad\u0131m. Sendika bir t\u00fczel ki\u015filik olmas\u0131 ve kolektif irade ile kurulabilmesi yani tek bir ger\u00e7ek ki\u015finin iradesinin yeterli olmamas\u0131 kurulu\u015f i\u00e7in en az yedi ger\u00e7ek ki\u015finin iradesinin ortaya konulmas\u0131 gerekti\u011fi d\u00fc\u015f\u00fcn\u00fcld\u00fc\u011f\u00fcnde sendika kurmaya istekli olanlar\u0131n varl\u0131\u011f\u0131 sendika kurmaya ihtiya\u00e7 oldu\u011funun sarih bir i\u015faretiydi. Sendikal\u0131 olman\u0131n menfaatleri zaten kanunda yaz\u0131l\u0131yd\u0131, hukuk d\u00fczeni sendika kurma hakk\u0131na \u00e7ok say\u0131da menfaat ba\u011flam\u0131\u015ft\u0131. Art\u0131k irade de vard\u0131. Kendilerine minnettar oldu\u011fum kurucu \u00fcye olan arkada\u015flar\u0131m\u0131z\u0131n iradesi ve iste\u011fi sendika kurman\u0131n \u00f6nemli bir ihtiya\u00e7 haline hatta bir gereklilik haline geldi\u011fini izhar ediyordu. B\u00f6ylece 2 May\u0131s 2025 tarihinde sendikam\u0131z kuruldu ve 14 Temmuz 2025 tarihi itibariyle de \u00fcye kabul i\u015flemlerine ba\u015fland\u0131.<\/p>\n\n\n\n<p>Sendikam\u0131z yak\u0131n mesai arkada\u015flar\u0131n\u0131n kat\u0131l\u0131m\u0131yla ve bir aile ortam\u0131 i\u00e7inde \u00fcyelerinin her t\u00fcrl\u00fc sorun ve istekleri ile ilgilenen bir bak\u0131\u015f a\u00e7\u0131s\u0131yla olu\u015fturuldu. Tar\u0131m ve orman hizmet kolu i\u00e7inde g\u00f6rev yapan her meslek grubunun ve \u00fcnvan\u0131n hak ve taleplerinin savunucusu oldu\u011fu gibi hi\u00e7bir ayr\u0131m g\u00f6zetmeden kamu g\u00f6revlilerinin hak ve menfaatlerini kollamay\u0131 kendine \u015fiar edindi.<\/p>\n\n\n\n<p>Sendikam\u0131z \u00fclkemize ve milletimize hay\u0131rl\u0131 olsun.<\/p>\n\n\n\n<p>Sevgi ve sayg\u0131lar\u0131mla,<\/p>\n\n\n\n<p><strong>Cihangir B. AKSAKAL<\/strong><\/p>\n\n\n\n<p><strong>TOLK-SEN Ge\u00e7ici Genel Ba\u015fkan\u0131<\/strong><\/p>","protected":false},"excerpt":{"rendered":"<p>Sendika kurma hakk\u0131 Anayasam\u0131z\u0131n Sosyal ve Ekonomik Haklar ve \u00d6devler ba\u015fl\u0131kl\u0131 \u00fc\u00e7\u00fcnc\u00fc b\u00f6l\u00fcm\u00fcn\u00fcn alt\u0131nda bulunan 51 inci maddede d\u00fczenlenmi\u015f, \u00e7al\u0131\u015fanlar\u0131n [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"no-sidebar","site-content-layout":"","ast-site-content-layout":"normal-width-container","site-content-style":"unboxed","site-sidebar-style":"unboxed","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[7],"tags":[],"class_list":["post-172","post","type-post","status-publish","format-standard","hentry","category-duyurular"],"_links":{"self":[{"href":"https:\/\/tolksen.org.tr\/en\/wp-json\/wp\/v2\/posts\/172","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tolksen.org.tr\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tolksen.org.tr\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tolksen.org.tr\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tolksen.org.tr\/en\/wp-json\/wp\/v2\/comments?post=172"}],"version-history":[{"count":2,"href":"https:\/\/tolksen.org.tr\/en\/wp-json\/wp\/v2\/posts\/172\/revisions"}],"predecessor-version":[{"id":191,"href":"https:\/\/tolksen.org.tr\/en\/wp-json\/wp\/v2\/posts\/172\/revisions\/191"}],"wp:attachment":[{"href":"https:\/\/tolksen.org.tr\/en\/wp-json\/wp\/v2\/media?parent=172"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tolksen.org.tr\/en\/wp-json\/wp\/v2\/categories?post=172"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tolksen.org.tr\/en\/wp-json\/wp\/v2\/tags?post=172"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}