{"id":427,"date":"2026-10-06T08:33:15","date_gmt":"2026-10-06T08:33:15","guid":{"rendered":"https:\/\/tolksen.org.tr\/?p=427"},"modified":"2026-10-06T09:00:58","modified_gmt":"2026-10-06T09:00:58","slug":"yasli-adam-ve-deniz","status":"publish","type":"post","link":"https:\/\/tolksen.org.tr\/en\/2026\/10\/06\/yasli-adam-ve-deniz\/","title":{"rendered":"The Old Man and the Sea"},"content":{"rendered":"

TOLKSEN Kitap Kul\u00fcb\u00fc<\/strong> olarak, Nobel \u00f6d\u00fcll\u00fc yazarlar aras\u0131ndan yapt\u0131\u011f\u0131m\u0131z oylama sonucunda Amerikal\u0131 romanc\u0131, k\u0131sa \u00f6yk\u00fc yazar\u0131 ve gazeteci Ernest Miller Hemingway\u2019in The Old Man and the Sea<\/em> adl\u0131 eserini se\u00e7tik. Kitaba ili\u015fkin de\u011ferlendirmelerimizi payla\u015fmak \u00fczere 22 Eyl\u00fcl 2026 tarihinde geni\u015f bir kat\u0131l\u0131mla bir araya geldik.<\/p>\n\n\n\n

The Old Man and the Sea<\/em>, olduk\u00e7a k\u0131sa ve sade bir hik\u00e2ye anlatmas\u0131na ra\u011fmen, bittikten sonra \u00fczerine uzun uzun d\u00fc\u015f\u00fcnd\u00fcren ve birlikte ilgin\u00e7 \u00e7\u0131kar\u0131mlar yapmam\u0131z\u0131 sa\u011flayan bir kitap oldu. Y\u00fczeyde, uzun s\u00fcredir bal\u0131k tutamayan ya\u015fl\u0131 bir bal\u0131k\u00e7\u0131n\u0131n denize a\u00e7\u0131lmas\u0131n\u0131 ve b\u00fcy\u00fck bir bal\u0131\u011f\u0131n pe\u015finden gitmesini konu al\u0131yor. Ancak ger\u00e7ekle\u015ftirdi\u011fimiz uzun sohbet, bu sade hik\u00e2yenin herkesi farkl\u0131 noktalardan d\u00fc\u015f\u00fcnmeye y\u00f6nelten g\u00fc\u00e7l\u00fc bir derinli\u011fe sahip oldu\u011funu ortaya koydu.<\/p>\n\n\n\n

Bu da bize Hemingway\u2019in anlat\u0131m\u0131yla \u00f6zde\u015fle\u015fen \u201cbuzda\u011f\u0131\u201d benzetmesinin ne kadar yerinde oldu\u011funu g\u00f6sterdi. Buzda\u011f\u0131n\u0131n yaln\u0131zca k\u00fc\u00e7\u00fck bir k\u0131sm\u0131 suyun \u00fczerinde g\u00f6r\u00fcn\u00fcr; as\u0131l b\u00fcy\u00fck k\u0131sm\u0131 ise suyun alt\u0131ndad\u0131r. The Old Man and the Sea<\/em> de biraz b\u00f6yledir. G\u00f6r\u00fcn\u00fcrdeki hik\u00e2ye son derece basittir: Ya\u015fl\u0131 bir bal\u0131k\u00e7\u0131 b\u00fcy\u00fck bir bal\u0131\u011f\u0131n pe\u015finden gider, onu yakalar ve d\u00f6n\u00fc\u015f yolunda kaybeder. Fakat y\u00fczeyin alt\u0131nda \u00e7ok daha fazlas\u0131 vard\u0131r: ya\u015flanmak, yaln\u0131zl\u0131k, gurur, insan\u0131n kendini kan\u0131tlama ihtiyac\u0131, do\u011fayla kurdu\u011fu ili\u015fki, s\u0131n\u0131rlar\u0131n\u0131 a\u015fma arzusu, yenilgi ve umut\u2026<\/p>\n\n\n\n

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Kitap, bal\u0131k\u00e7\u0131 ile k\u00fc\u00e7\u00fck bir \u00e7ocu\u011fun, yani Santiago ile Manolin\u2019in ili\u015fkisini anlatarak ba\u015flar. Sonras\u0131nda Santiago denizde tek ba\u015f\u0131na olsa da bu ili\u015fki onun zihninde varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcr\u00fcr. Asl\u0131nda ikiside hayat\u0131n iki ayr\u0131 ucundad\u0131r: Biri yolun ba\u015f\u0131nda, di\u011feri ise sonuna yakla\u015fmaktad\u0131r. Bana g\u00f6re her ikisi de di\u011ferinde kendi hayat\u0131nda eksik olan bir \u015feyi bulur. Manolin, ailesiyle ili\u015fkisinde bulamad\u0131\u011f\u0131 yak\u0131nl\u0131\u011f\u0131, ilgiyi ve anla\u015f\u0131lma duygusunu Santiago\u2019da bulurken; yaln\u0131z ya\u015fayan Santiago da \u00e7ocu\u011fun sevgisi ve ilgisiyle kendi yaln\u0131zl\u0131\u011f\u0131n\u0131 bir \u00f6l\u00e7\u00fcde giderir. Bu nedenle aralar\u0131ndaki ba\u011f, tek tarafl\u0131 bir ihtiya\u00e7 ya da hayranl\u0131ktan \u00f6te, kar\u015f\u0131l\u0131kl\u0131 bir tamamlanma h\u00e2line d\u00f6n\u00fc\u015f\u00fcr.<\/strong><\/p>\n<\/div><\/div>\n\n\n\n

Daha sonra Santiago ile bal\u0131k aras\u0131ndaki ser\u00fcven ba\u015flar. Santiago bu s\u00fcre\u00e7te yaln\u0131zca bal\u0131kla de\u011fil; do\u011fayla, kendi bedeniyle, yaln\u0131zl\u0131kla, ya\u015fl\u0131l\u0131kla ve ba\u015far\u0131s\u0131z say\u0131lma duygusuyla da m\u00fccadele eder. B\u00fcy\u00fck bal\u0131k, b\u00fct\u00fcn bu m\u00fccadelelerin g\u00f6r\u00fcn\u00fcr h\u00e2le geldi\u011fi bir hedefe d\u00f6n\u00fc\u015f\u00fcr. Santiago, bal\u0131\u011f\u0131 yenmeye \u00e7al\u0131\u015f\u0131rken \u00e2deta kendi s\u0131n\u0131rlar\u0131n\u0131 da \u00f6\u011frenmeye \u00e7al\u0131\u015f\u0131r. Bal\u0131\u011f\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc, onun verdi\u011fi m\u00fccadeleyi de b\u00fcy\u00fct\u00fcr.<\/p>\n\n\n\n

Ancak Santiago, bal\u0131\u011f\u0131 yakalama hedefine \u00f6ylesine odaklan\u0131r ki zaman ve mek\u00e2n alg\u0131s\u0131 giderek zay\u0131flar; bu yo\u011fun odaklanma bir t\u00fcr alg\u0131 k\u00f6rl\u00fc\u011f\u00fcne d\u00f6n\u00fc\u015f\u00fcr. Burada g\u00fcnl\u00fck ya\u015fam\u0131m\u0131zdaki h\u0131rslara y\u00f6nelik bir g\u00f6nderme oldu\u011funu da d\u00fc\u015f\u00fcnebiliriz. Bazen belirli isteklerin pe\u015fine \u00f6ylesine d\u00fc\u015feriz ki u\u011fruna harcad\u0131\u011f\u0131m\u0131z zaman\u0131 ve bu h\u0131rs\u0131n bizden al\u0131p g\u00f6t\u00fcrd\u00fcklerini fark edemeyiz. Ula\u015fmak istedi\u011fimiz hedef, zamanla bizi t\u00fcketen bir \u015feye; hatta bir bak\u0131ma kendi d\u00fc\u015fman\u0131m\u0131za d\u00f6n\u00fc\u015febilir.<\/p>\n\n\n\n

Bu y\u00f6n\u00fcyle kitab\u0131n evreni, hayat\u0131n bir yans\u0131mas\u0131 olarak da okunabilir: Deniz hayat\u0131m\u0131z\u0131, kay\u0131k bize ayr\u0131lan zaman\u0131, bal\u0131k ula\u015fmak istedi\u011fimiz hedefleri ve \u00e7ocuk ise b\u00fct\u00fcn bu ko\u015fu\u015fturma i\u00e7inde kendimize g\u00f6stermeyi unuttu\u011fumuz \u00f6z \u015fefkati temsil ediyor olabilir mi?<\/p>\n\n\n\n

From a member G.\u015e.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

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<\/p>","protected":false},"excerpt":{"rendered":"

TOLKSEN Kitap Kul\u00fcb\u00fc olarak, Nobel \u00f6d\u00fcll\u00fc yazarlar aras\u0131ndan yapt\u0131\u011f\u0131m\u0131z oylama sonucunda Amerikal\u0131 romanc\u0131, k\u0131sa \u00f6yk\u00fc yazar\u0131 ve gazeteci Ernest Miller […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[13,8],"tags":[],"class_list":["post-427","post","type-post","status-publish","format-standard","hentry","category-uyemizden-gs","category-yazilar"],"_links":{"self":[{"href":"https:\/\/tolksen.org.tr\/en\/wp-json\/wp\/v2\/posts\/427","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tolksen.org.tr\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tolksen.org.tr\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tolksen.org.tr\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tolksen.org.tr\/en\/wp-json\/wp\/v2\/comments?post=427"}],"version-history":[{"count":8,"href":"https:\/\/tolksen.org.tr\/en\/wp-json\/wp\/v2\/posts\/427\/revisions"}],"predecessor-version":[{"id":443,"href":"https:\/\/tolksen.org.tr\/en\/wp-json\/wp\/v2\/posts\/427\/revisions\/443"}],"wp:attachment":[{"href":"https:\/\/tolksen.org.tr\/en\/wp-json\/wp\/v2\/media?parent=427"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tolksen.org.tr\/en\/wp-json\/wp\/v2\/categories?post=427"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tolksen.org.tr\/en\/wp-json\/wp\/v2\/tags?post=427"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}